Ö÷²¥´óÐã

Jade axe

Contributed by British Museum

Polished stone axe made from jadeite quarried in the Alps. © Trustees of the British Museum

Image 1Ìý´Ç´ÚÌý4

This jade axe is highly polished and would have taken hours to make. However, it is unmarked and was not used to cut wood. It was probably a luxury status symbol, indicating its owner's power and prestige. Jade is not found in Britain and this axe was made from a boulder high in the Italian Alps. It was possibly traded through Brittany in France and then arrived in England as an object of ceremony or ritual.

How were axes used for farming?

The polished stone axe was a revolutionary tool that transformed society and the landscape after the Ice Age. At the time Northern Europe was covered in thick forest. Stone axes set in wooden handles allowed people to clear space to plant crops and graze domestic animals. The earliest known British farmers came from other parts of Europe, crossing the sea with their animals and seed in small boats. These people later constructed stone monuments at Avebury and the first Stonehenge.

Jade is prized so highly in China that medals awarded in the 2008 Summer Olympic games contained a ring of jade

More than just a cutting edge

Almost anybody presented with one of these things would just stop in their tracks!

They are stunning and they are not only visually very striking but if you have the good fortune to actually handle one of these axes the feel in the hand, the balance, the weight, the smoothness – they have been polished to an extraordinary degree.

We are talking about hour upon hour of grinding against stone and then polishing with fine sand or silt and water and then rubbing backwards and forwards in the hand, perhaps with grease and leaves, to really get that polish - that’s days of work. It gives the edge a really sharp and resilient bite to it but the polishing also brings out the shape, allows the control of form, and brings out that extraordinary green and black speckled quality to the stone – it makes it instantly recognisable, visually very striking, and maybe those things are equally as important as the cutting edge.

It’s also in some respects so delicate that you really would not want to hit anything harder than a soft cheese in case it broke! That may suggest that beyond the practical tasks that you can use one of these things for, axes had a further significance, a significance that came from where they were found, who you got them from, where and when they were made, the sort of stories that were attached to them.

Sometimes they were tools to be used, and carried and forgotten about, but at other times they would come into focus as important symbols to be held aloft, to be used as reminders in stories about the broader world, and sometimes to be handed on – in an exchange with a neighbour, with an ally, with someone you had fallen out with, and perhaps in exceptional circumstances, on someone’s death, the axe was something that had to be dealt with. It had to be broken up like the body or buried like the body, and we do have hundreds if not thousands of axes in Britain that appear to have been given that kind of treatment – buried in graves, deposited in ritual ceremonial enclosures and even thrown into rivers.

Mark Edmonds, Professor of archaeology, University of York

What was it for?

The axe has been a powerful symbol for thousands of years in many parts of the world. It means different things to different societies.

To the early farmers the everyday working axe was an essential tool for clearing land for cultivation. Objects like the Canterbury jade axe, however, were not used for farming, they were symbols of status.

Ownership of one was undoubtedly restricted. The green colour of jade might itself have been significant, as copies were made using local greenish rock.

More than a hundred axeheads made from jade have been found in Britain and Ireland. Most of them have been accidental and isolated, so there is no sense of a pattern.

The rock they were made from was quarried miles away in the Italian Alps, and many years before the axes reached these shores.

It is possible that they arrived here from France. Finds of jade axes are strewn across Europe. In Brittany (France) they were buried in numbers with the dead. These axes were shaped and polished to a mirror finish, and were probably commissioned by men of power and status.

Their meaning to communities in Britain remains a mystery but they may have been regarded as sacred objects containing memories and myths.

Gillian Varndell, Curator, British Museum

Comments are closed for this object

Comments

  • 3 comments
  • 1. At 09:04 on 5 July 2010, David wrote:

    why jade?

  • 2. At 02:12 on 9 September 2010, jon wrote:

    In view of Pierre Petrequin's recent work with regard Projet JADE, I'm surprised more focus has not been attached to the colour of the axes found and manufactured here sometime after 4000 BC. And perhaps to their source materials. Green axes are a popular phenomena - we inherited the fascination from the Middle East - via Southern Europe and eventually NW France. Little wonder perhaps - they are often the most beautiful objects your heart could desire!

    I thought Petrus' accetance speech (of the Europa Prize) was an inspiration. 'Sacre Vert' indeed.

    But I prefer Sacre Bleu!

  • 3. At 14:53 on 2 December 2010, David Prudames wrote:

    @ David
    That's a good question. My colleague Gillian Varndell, curator of this object, explained to me that of course jade is beautiful, and rare, and when polished has a grain that is aesthetically very attractive. The colour green may also have had a resonance at the time. The Alpine sources from which the stone comes were awe-inspiring and perhaps thought of as spiritual in some way, and the journey to reach them was probably an important part of the whole process.
    David Prudames, British Museum

Share this link:

Most of the content on A History of the World is created by the contributors, who are the museums and members of the public. The views expressed are theirs and unless specifically stated are not those of the Ö÷²¥´óÐã or the British Museum. The Ö÷²¥´óÐã is not responsible for the content of any external sites referenced. In the event that you consider anything on this page to be in breach of the site’s House Rules please Flag This Object.

A History of the World in 100 objects

Read the transcript

Part of

About this object

Click a button to explore other objects in the timeline

Location

Canterbury

Culture
Period
Theme
Size
H:
21.25cm
W:
8.12cm
D:
1.96cm
Colour
Material

View more objects from people in London.

Find out more

Podcast

Ö÷²¥´óÐã iD

Ö÷²¥´óÐã navigation

Ö÷²¥´óÐã © 2014 The Ö÷²¥´óÐã is not responsible for the content of external sites. Read more.

This page is best viewed in an up-to-date web browser with style sheets (CSS) enabled. While you will be able to view the content of this page in your current browser, you will not be able to get the full visual experience. Please consider upgrading your browser software or enabling style sheets (CSS) if you are able to do so.